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In
my final year of rabbinic training, I participated in a program that trained
rabbis for, and placed them in far flung communities. My choices were
Wellington, New Zealand, or someplace in Latin America. I chose the former,
saying to myself, "Hey, they speak English. How different can it be?"
(Answer: Very.) "Anyway, going to Latin America, would mean I would have
to learn Spanish. When on earth will I ever need that again?" Smash cut to
seven short years later, and where do I move to? That's right, Tejas. (How DO you say, "Poor judgment,"
in Español?)
Now,
you might be saying to yourself, "What's he crying about? He's a rabbi!
When does HE ever need Spanish?" Well, think again. When you marry about
50 interfaith couples a year, the answer is, "More often than you
think!" About a quarter of the U.S. population below 17 is Hispanic, and
58% of Jews marry non-Jews. Do the math, and you will understand how many
Hispanic Jewish weddings we should expect in the next few years.
My
anecdotal evidence fits these statistics. There are more and more couples, that
want some Spanish in their ceremonies. Usually, the non-Jewish side is the
Hispanic one, but sometimes it is the Jewish side. Beyond that, as the world
becomes smaller and flatter, there are interfaith couples in Latin America, who
choose an American rabbi to officiate their weddings, but still want the
ceremony to be officiated entirely in Spanish.
The
first part of a wedding ceremony I did in Spanish was the Priestly Blessing. I
just had a friend teach me how to read it. At the time I really thought I would
not go beyond that. That whet my appetite, though, and I decided to take a
course or two in Spanish at our local community college.
The
"secret" I discovered regarding Spanish is that Spanish is one of the
easiest languages to learn to read. English, which is really a hodge podge of
different languages, has many different exceptions, and spelling and
pronunciation sometimes bear little relation to each other. Spanish, however,
much like Hebrew, has a pretty consistent set of consonants and vowels. Once
you learn how pronounce each, you can read pretty much anything. Beyond that,
the rules of very basic Spanish grammar are, once again, much easier to grasp,
than those of English. One more thing that helps English speakers is that the
number of cognates (identical or similar words) shared by English and Spanish
is great.
Once
I took two Spanish courses, I was able to mix more Spanish into ceremonies. If
a couple was willing to translate something, I was willing to master saying it
at their wedding. Then, in December 2012 in Santiago, Chilé, and once again in
August 2013 in Santa Cruz, Bolivia, I successfully officiated two ceremonies
entirely in Spanish. Each time I practiced what I was going to say, so I could
say it fluently, and so both ceremonies went quite smoothly. In fact, both
times, during the reception, people came up to me, and attempted to speak to me
in Spanish!
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The
funny thing about going outside our comfort zone, and learning how to operate in
Spanish is that in a way, it is like coming home. Spain was home to one of the
greatest Jewish communities ever, for hundreds of years, prior to their
expulsion/forced conversion by Ferdinand and Isabella in 1492. The Jews who
left Spain took with them a Spanish dialect written in Hebrew characters called
Ladino, a language some use to this very day in prayer and speech. Some ended
up in the New World, and in the nascent United States these Sephardic (Spain in
Hebrew is Sefarad) Jews were more numerous than their Ashkenzic
(Northern/Central European) brethren.
At
the same time, many conversos (forced converts, who sometimes remained secretly
Jewish), made their way to the Americas too, in attempt to escape the
Inquistion. As its long arm reached across the Atlantic, many of them moved
north to the outer reaches of Spanish territory, as far north as today's
American Southwest, only to vanish into the local Hispanic populations.
In
these senses, officiating a wedding with some Spanish in it, or even entirely
in Spanish, is nothing new, and certainly not alien. The past is once again
present. It is indeed just coming home.
Copyright 2013 - Rabbi David S. Gruber. First
published on www.interfaithfamily.com
