On Friday, November 11th, I officiated Tori and Gabe’s wedding ceremony at The Vintage Rail in Fort Worth, Texas. Here are the remarks I shared with them and their guests:
I have officiated over 530 weddings, but Tori and Gabe’s wedding is a first in a very special way. One of Tori’s relatives was gifted a prayer book on her wedding day by her groom. That custom is quite common. It is the inscription, however, on the prayer book that is special.
It was written in 1938 in then Palestine, which was under the rule of the King of England, by a great rabbi named Rabbi Abraham Samuel Finkel. Now, that last name, Finkel, is a dead giveaway in the world of Jewish scholarship, for this man’s father was a founder of a prominent school of the Mussar movement, whose goal was to “foster peace of mind, humility, tolerance, thoughtful consideration of others, self-examination, and purity of mind.”
Tori and Gabe’s relationship origin story exhibits Gabe’s thoughtful consideration of others, as there can be no greater consideration than saving a damsel in distress. Gabe says, “How we met was definitely out of a romantic comedy. The owner of the company I was with had a housewarming party, and Victoria's best friend got hired to work the bar.”
Tori explains that since the company was mostly made up of men, everyone was asked to bring a girl or a houseplant. Fortunately, Tori’s friend brought her and not a houseplant, or we might not be here today.
Gabe continues, “I was walking around the party and saw Victoria talking with this goober, and I felt the need to interject. I put my arm around her.” The guy asked then asked Tori, “Is this your boyfriend?” Tori started to correct him and say, “Friend.” Gabe interrupted and said, “Fiancée.” Though Tori insists she was in no need of saving, the rest is clearly history.
Now, though the Mussar movement in Judaism was new, it was not introducing anything that, at its core, was not already part of all great traditions. The movement’s teachings simply elaborate on the idea taught by Hillel, Jesus, the Buddha, Confucius, Muhammad, and more, which scholars refer to as the ethic of reciprocity, and laymen refer to as the Golden Rule. As Tori wisely observes regarding all religions, “It’s hard to… take them at face value, but underneath them all, the golden rules and foundations are… so closely related.”
Here is the thing about the Golden Rule. It is really easy to abide by it in isolation, especially in its negative form, as expressed by Hillel. If you don’t interact with anyone, well, you can’t do anything to them that you would not want to be done to you.
Living in isolation, though, is not possible, arguably, it leaves a person’s moral development stunted, and it means that you will leave this world not much better than you found it. Conversely, through a great romantic relationship, the Ancient Rabbis tell us, not only does one get to regularly practice the Golden Rule, but one also gets to fulfill the commandment to love one’s fellow as oneself in its highest form.
Tori expresses these ideas beautifully: “I couldn’t imagine my life without this man. It would be dull and less stimulating. I would survive, of course, but it would hold so much less meaning. After six years together, life with him is home, and I’m ready to share a life together in meaning and name, to take on the world as a unit, and to be a family.”
Gabe adds, “We have been together six years now. She has made me a better man and only wants to see me succeed. It would be hard to find another woman as kind, smart and caring as her.”
And Tori speaks for both of them when she says, “I want our children to see us as a united guiding force, not just two individuals passing through time… It takes strength and love to make a relationship withstand the test of time and feel like not only do we bring out the best in each other; being together helps us bring out the best in ourselves.”
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